Commercialism in schools Research Paper Example | Topics and Well Written Essays - 6250 words

Commercialism in schools - Research Paper Example However, a business can only assist a school by giving in a sustainable manner and this means that the ways in which businesses interact with schools ought to be creative, beneficial and useful for everyone. A business must earn, involve people in activities, try to expand economic activity and try to fulfill needs. Commercialism is the way of life in the United States of America and the world, but it is important to carry on with commercialism in a responsible manner to create and not to damage all those who are involved. Thus, despite the flawed schemes of the past, it is likely that business involvement in schools will continue in the future, with more creative and constructive schemes for interaction evolving with time. This study presents a critical discussion about commercialism in schools from a historical perspective and utilizes a process of examining reports presented over the years past about the commercialism in schools phenomenon. The 2002 Alex Molnar and Joseph Reeves Article presenting Systematic Data related to Growth of Schoolhouse Commercialism and the Assault on Educative Experience in Journal of Curriculum and Supervision 7 The Ninth Annual Report on Commercialism in Schools by Alex Molnar, Published by Arizona State University Commercialism in Education Research Unit on November 2006 12 Article Moving from Theory to Practice: One Teacher’s Journey towards a Commercial-Free Classroom by Cathy Hart, Published in Canadian Teachers Federation Newsletter, Volume 6, No. 3, 2006 19 The March 24, 2003 Article on Commercialism in Schools: A Moral Imperative for School Leaders by Tom Goodney, Published on March 24, 2003 by Miami University Initiative Anthology 20 Figure 3: Combined total Hits for Media

The Political Freedom of Self Under Islamic Regulations Essay

The Political Freedom of Self Under Islamic Regulations - Essay Example In this research paper, I’ll analyze the idea and conception of one’s political freedom in Islam, and how we can achieve it. In the beginning, I’ll quote Qur’anic verses that have particularly emphasized freedom and then, I’ll discuss al nafs (self) and its freedom in Quran. I’ll also examine the extent of man’s freedom in his actions and its political application. In addition, I’ll explore how a complete surrender to Allah’s will and message brings freedom for self. Moreover, I’ll thoroughly explain Qutb’s investigation on how complete surrender to Allah’s will brings freedom and end enslavement of other humans or systems. Additionally, I’ll explain Isaiah Berlin’s ideas of freedom and his critique of â€Å"positive freedom† in an effort to identify their relevance with Qutb’s. Lastly, I’ll explore the idea of jihad (struggle in the way of Allah or struggle against unbeliever) as Qutb refers it as a universal declaration of freedom and the way it is established. Semantically, freedom can mean a variety of things, but in this paper freedom shall be understood within the realms of Islam and within the two concept of freedom as explained by Isaiah Berlin. These two concepts are negative freedom, and positive freedom. Negative freedom is centered on the lack of restraints and constraint in carrying out actions, whereas positive freedom is the complete opposite. In positive freedom, one is restrained or allowed to act in a certain way on the basis of moral code. Muslims are free to act as they want as they can take their own decisions (determinism and mon). They are responsible for their actions; therefore, they need to purify their actions and self. In an effort to purify the inner self, they follow the regulations set by Islam. Jihad Asghar constitute three stages of self, and practicing it